Who we are.
The Apostolic Faith Church sprang from the Azusa Revival of 1906 which took place in Los Angeles, California.
Our founder, Florence Crawford, received the infilling of the Holy Spirit at Azusa and in 1908 moved to Portland, Oregon, and established this ministry. Since then, the work has grown to include hundreds of churches on six continents.
Our organization is conservative in nature, following a tradition of Wesleyan holiness practiced by those whom the Holy Spirit descended on at Azusa. We believe the entire Bible is God's infallible Word and uphold the fundamental teachings of New Testament faith. Learn more about us in The Apostolic Faith: History, Doctrine, and Purpose.
Our founder, Florence Crawford, received the infilling of the Holy Spirit at Azusa and in 1908 moved to Portland, Oregon, and established this ministry. Since then, the work has grown to include hundreds of churches on six continents.
Our organization is conservative in nature, following a tradition of Wesleyan holiness practiced by those whom the Holy Spirit descended on at Azusa. We believe the entire Bible is God's infallible Word and uphold the fundamental teachings of New Testament faith. Learn more about us in The Apostolic Faith: History, Doctrine, and Purpose.
Our mission.
The mission of the Apostolic Faith Church is to spread the Gospel of Jesus Christ. We accomplish this as we:
Pray
We make prayer the basis of every ministry and encourage communion with God as the way we grow to spiritual maturity in Him.
Preach
We emphasize the original Pentecostal doctrines of salvation, sanctification, and the baptism of the Holy Spirit, continually striving to develop fully committed disciples of Jesus Christ.
Publish
We publish the Gospel through the written word, the spoken word, and through our personal lives, daily looking for opportunities to spread the message, "Ye must be born again."
Pray
We make prayer the basis of every ministry and encourage communion with God as the way we grow to spiritual maturity in Him.
Preach
We emphasize the original Pentecostal doctrines of salvation, sanctification, and the baptism of the Holy Spirit, continually striving to develop fully committed disciples of Jesus Christ.
Publish
We publish the Gospel through the written word, the spoken word, and through our personal lives, daily looking for opportunities to spread the message, "Ye must be born again."
Our Motto
"Earnestly contend for the faith which was once delivered unto the saints."
- Jude 3
- Jude 3
Our ministry.

World Headquarters
Portland, Oregon, is the location of our headquarters office where decisions are made regarding outreach efforts, mission trips, pastor assignments, and other corporate matters. Operations are led by President and Superintendent General Darrel D. Lee, with approval by a five-member Board of Trustees and the backing of a Board of Elders.
All of our churches uphold the same Bible doctrines, with each branch being under the leadership of the Portland headquarters and independent of any other religious organization.
All of our churches uphold the same Bible doctrines, with each branch being under the leadership of the Portland headquarters and independent of any other religious organization.

Publishing Literature
Those who experienced the revival of 1906 began publishing a paper titled The Apostolic Faith to report the miracles taking place in their midst. When Florence Crawford moved to Portland, the publishing ministry was placed in her hands and has been a central focus of our organization ever since.
Today The Apostolic Faith is produced as a magazine, and our publishing ministry has expanded to include a variety of material, most of which can be accessed through our Library. Also available are the first Apostolic Faith papers, which were published in Los Angeles about the happenings of the Azusa Revival.
Today The Apostolic Faith is produced as a magazine, and our publishing ministry has expanded to include a variety of material, most of which can be accessed through our Library. Also available are the first Apostolic Faith papers, which were published in Los Angeles about the happenings of the Azusa Revival.

Camp Meetings
Usually lasting a week or two, our camp meeting conventions are a time of spiritual refreshing and fellowship. The schedule includes Bible teachings, youth services, and evangelistic meetings, as well as many other activities. The Portland camp meeting is held on the campground across the street from the headquarters office and is attended by guests from around the world.
To learn more about these events, read about the history of our camp meetings in our history book. More than twenty camp meetings are held worldwide each year, and you can find one near you on our calendar.
To learn more about these events, read about the history of our camp meetings in our history book. More than twenty camp meetings are held worldwide each year, and you can find one near you on our calendar.

Music Ministry
Music has always been a special part of the Apostolic Faith Church. The first orchestra at the Portland church was formed in 1918 with thirty members, and it grew to comprise over fifty musicians.
In Portland, our annual Easter Concert, Mid-summer Concert, and Christmas Concert are highlights of the year, and we also frequently include other special musical events on our calendar. In addition, we also enjoy the performances of a full choir in nearly every church service. We encourage our young people to join our junior and youth orchestras and choirs and enjoy hearing from them on a regular basis too.
In Portland, our annual Easter Concert, Mid-summer Concert, and Christmas Concert are highlights of the year, and we also frequently include other special musical events on our calendar. In addition, we also enjoy the performances of a full choir in nearly every church service. We encourage our young people to join our junior and youth orchestras and choirs and enjoy hearing from them on a regular basis too.
Our core doctrines.
We believe the entire Bible is the infallible Word of God and we uphold the fundamental teachings of New Testament faith. Below are seventeen key doctrines that have been pillars of our organization for over one hundred years. Learn more about these and other fundamental teachings of the Bible in the Doctrinal section of our Library.
The Divine Trinity
The Divine Trinity consists of three Persons: God the Father, Jesus Christ the Son, and the Holy Ghost, perfectly united as one. (Matthew 3:16-17; 1 John 5:7)
The Father, the Son, and the Holy Ghost are separate and distinct Persons, possessing recognizable personalities and qualities, perfectly united in One. They are not to be thought of in any sense, as merely three names for one Person.
The doctrine of the Trinity begins to develop in the first chapter of the Bible: "And God said, Let us make man in our image" (Genesis 1:26). The plural forms "us" and "our" indicate that the Godhead consists of more than one individual. Almost invariably throughout the Bible, the Hebrew word translated as "God" is Elohim, and this is the plural form.
With the coming of Jesus Christ to earth, mankind was able to observe the mysterious reality of the Triune God as never before. In Matthew 3:16-17, we read of the cooperation of the three Persons of the Godhead at the baptism of Jesus in what is perhaps the clearest picture of the Trinity presented in Scripture.
Matthew 28:19-20; John 14:26; 2 Corinthians 13:14
The doctrine of the Trinity begins to develop in the first chapter of the Bible: "And God said, Let us make man in our image" (Genesis 1:26). The plural forms "us" and "our" indicate that the Godhead consists of more than one individual. Almost invariably throughout the Bible, the Hebrew word translated as "God" is Elohim, and this is the plural form.
With the coming of Jesus Christ to earth, mankind was able to observe the mysterious reality of the Triune God as never before. In Matthew 3:16-17, we read of the cooperation of the three Persons of the Godhead at the baptism of Jesus in what is perhaps the clearest picture of the Trinity presented in Scripture.
Matthew 28:19-20; John 14:26; 2 Corinthians 13:14
Repentance
Repentance is a godly sorrow for sin with a renunciation of sin. (Isaiah 55:7; Matthew 4:17)
Repentance is a deep, heartfelt sorrow for sin with a renunciation of sin. When one comes to the Lord to be saved, he is desperately in need of forgiveness for the sins he has committed. If these sins are not forgiven, they will take that person into a lost eternity. Knowing this moves a person to a feeling of dread and a desire to be completely forgiven, at any cost.
The radical change which true salvation brings means that one cannot mix the old life with the new. If one is hanging on to the past, he is not ready for entrance into the Kingdom of God. Repentance is the sinner's key to Heaven—the only way he can approach God and receive divine favor. But when one turns to God with all of his heart, true repentance brings the abundant joy and peace of salvation into the life.
2 Chronicles 7:14; Isaiah 55:7; Matthew 4:17; Luke 13:2-3; Acts 3:19; 2 Corinthians 7:10
The radical change which true salvation brings means that one cannot mix the old life with the new. If one is hanging on to the past, he is not ready for entrance into the Kingdom of God. Repentance is the sinner's key to Heaven—the only way he can approach God and receive divine favor. But when one turns to God with all of his heart, true repentance brings the abundant joy and peace of salvation into the life.
2 Chronicles 7:14; Isaiah 55:7; Matthew 4:17; Luke 13:2-3; Acts 3:19; 2 Corinthians 7:10
Salvation
The Divine Trinity consists of three Persons: God the Father, Jesus Christ the Son, and the Holy Ghost, perfectly united as one. (Matthew 3:16-17; 1 John 5:7)
The Father, the Son, and the Holy Ghost are separate and distinct Persons, possessing recognizable personalities and qualities, perfectly united in One. They are not to be thought of in any sense, as merely three names for one Person.
The doctrine of the Trinity begins to develop in the first chapter of the Bible: "And God said, Let us make man in our image" (Genesis 1:26). The plural forms "us" and "our" indicate that the Godhead consists of more than one individual. Almost invariably throughout the Bible, the Hebrew word translated as "God" is Elohim, and this is the plural form.
With the coming of Jesus Christ to earth, mankind was able to observe the mysterious reality of the Triune God as never before. In Matthew 3:16-17, we read of the cooperation of the three Persons of the Godhead at the baptism of Jesus in what is perhaps the clearest picture of the Trinity presented in Scripture.
Matthew 28:19-20; John 14:26; 2 Corinthians 13:14
The doctrine of the Trinity begins to develop in the first chapter of the Bible: "And God said, Let us make man in our image" (Genesis 1:26). The plural forms "us" and "our" indicate that the Godhead consists of more than one individual. Almost invariably throughout the Bible, the Hebrew word translated as "God" is Elohim, and this is the plural form.
With the coming of Jesus Christ to earth, mankind was able to observe the mysterious reality of the Triune God as never before. In Matthew 3:16-17, we read of the cooperation of the three Persons of the Godhead at the baptism of Jesus in what is perhaps the clearest picture of the Trinity presented in Scripture.
Matthew 28:19-20; John 14:26; 2 Corinthians 13:14
Sanctification
Repentance is a godly sorrow for sin with a renunciation of sin. (Isaiah 55:7; Matthew 4:17)
Repentance is a deep, heartfelt sorrow for sin with a renunciation of sin. When one comes to the Lord to be saved, he is desperately in need of forgiveness for the sins he has committed. If these sins are not forgiven, they will take that person into a lost eternity. Knowing this moves a person to a feeling of dread and a desire to be completely forgiven, at any cost.
The radical change which true salvation brings means that one cannot mix the old life with the new. If one is hanging on to the past, he is not ready for entrance into the Kingdom of God. Repentance is the sinner's key to Heaven—the only way he can approach God and receive divine favor. But when one turns to God with all of his heart, true repentance brings the abundant joy and peace of salvation into the life.
2 Chronicles 7:14; Isaiah 55:7; Matthew 4:17; Luke 13:2-3; Acts 3:19; 2 Corinthians 7:10
The radical change which true salvation brings means that one cannot mix the old life with the new. If one is hanging on to the past, he is not ready for entrance into the Kingdom of God. Repentance is the sinner's key to Heaven—the only way he can approach God and receive divine favor. But when one turns to God with all of his heart, true repentance brings the abundant joy and peace of salvation into the life.
2 Chronicles 7:14; Isaiah 55:7; Matthew 4:17; Luke 13:2-3; Acts 3:19; 2 Corinthians 7:10